There is no cosmic or supra personal or (significant) wider societal element any more in our ‘celebrations’ – particularly the domestic ones. Faith in me enables you to see what I see.”. This attitude should be made ‘explicit’ regularly in the preaching as well as the actual ‘doing of the work’ of worship. When we remove liturgy from the daily prayer life of people, we divorce liturgy not only from their lives and their relationships with other people but also divorce liturgy from their prayerful relationship to God. Mark provides us with a glimpse of the perfect disciple. Or we simply must stop proclaiming the Credo, no? Sacrosanctum Concilium 10. Just to say I at least am not ‘blaming’ anyone. I’ve noticed over the past twenty years that there is far less of this in weddings and funerals, the points of cultural intersection for the less-churched and the liturgy. 10 Nevertheless the liturgy is the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows. Change ). Paul Inwood writes: For me, this is closely related to Romano Guardini wondering if modern human beings were actually capable of genuine liturgical celebration any longer — by which I think he meant that we have largely lost the connection between liturgy and life, and between, I would suggest, liturgy and community. March 5, 2013 Michael Joncas Vatican II. Whatever may or may not have happened in the 16th century, one of our avenues (maybe the best) to reconnecting the modern generation to the tradition of ritual celebration must be on the basis – even vestigial, as I have suggested – of societal celebrations today. Again, from Paul Collins: “This re-interpretation first really surfaced in the early 1990s. The Reform of the Sacred Liturgy (21-46) 2.3.1. Post Tridentine catholicism was very different in substance to what had gone before. Mr Griffiths echoes this divide with comments like “no cosmic or supra personal…element” as if the personal is not cosmic. This ostensibly minor point is in fact quite important: apostolic works are necessarily an integral part of the culmination of the public works of the Christian people in assembled worship. Liturgy is “source” insofar as it is genuinely sacramental, i.e., a sign system that effectively causes what it signifies. That when they pray alone, as Jesus did many times, their prayer is the prayer of Christ. It’s a noteworthy fact about the Constitution that it quotes scripture and the fathers (and even, here, the church’s prayer) far more often than it quotes papal statements. Sacrosanctum Concilium, the Constitution on the Sacred Liturgy, is one of the constitutions of the Second Vatican Council. So Americans certainly see religion as being important and related to life in general and community in particular. I can’t believe that those who affirm that neither God nor the universe is dependent upon our performance of rituals are ipso facto unable to perform Christian liturgy in an authentic manner. Reverence and celebration don’t sit easily together. Total participation in the liturgy, immersion in the Paschal mystery, is a great deal more demanding than we might care to admit. Well, admittedly Rita, we’re on some tenuous existential and semantical territory. @Alan Griffiths – comment #3: That relationship doesn’t solely exist via ritualization, yes. Intercession and even supernatural intervention (miracles) on the other hand, which is what I think you are pointing to in speaking about the saints, is always toward God’s purposes and beyond our control or manipulation. Posted by Joe at 15:58. was a watershed for the Catholic Church and the Christian world. It is still possible to see the traces of this idea in the prayers of the Missal. Whether all this can mean anything nowadays is what is open to question. IMO, the Triduum becomes the parish liturgical highpoint which continues to live in the parish; is consistently invoked almost every week-end; has RCIA members involved throughout the Easter Season and beyond; and can significantly impact how the parish and its communal liturgy sees itself. Posted on 25 October 2006 by catholicsensibility. Catholic Sensibility is a personal blog by a Catholic layperson with comments and occasional other writings by Catholics and non-Catholics. From the promulgation of the Constitution Sacrosanctum Concilium by the Fathers of the Council on December 4, 1963, Fr. Professor Marie Nuar discusses Sacrosanctum Concilium and the main points of the liturgical renewal begun by Vatican II. Events still dominate people’s calendars: Christmas, birthdays, weddings and, for the younger generation, ‘gigs’. If we accept your premise that we are merely relegated to observer status as regards accepting God’s role in a perceived miracle, I’m still somewhat ill at ease from two two perspectives. The numbers given correspond to section numbers within the text. It originated within an intra-mural Italian theological dispute and in an attempt to lessen the influence of the extraordinary Vatican II theologian, Giuseppe Dossetti. I’d suggest that the whole point of liturgy is the opposite, that the cosmic is personal. 8-10 Email This BlogThis! Does this help? This pastoral commentary examines the Constitution article by article. This attitude is by no means exclusive to EF adherents. As Fr. Data from Pew (10-9-2012) conducted June 28-July 9, 2012, 2973 adults, confidence interval 2% . Required fields are marked *. 8-10 from the Catholic Answer Forum study I'm leading. and the world has kept on turning. It’s all a matter of noticing what’s before our very eyes. If this is the most important and central paragraph of SC, would suggest along with Paul Inwood that the current hysteria over the *correct hermeneutic* misses the point. Trivialization or omitting certain ritual aspects, deprives the celebration of its reference to the underlying mystery. We need to stop blaming the people and the society, and start facing the real problems. Short Commentary: Can Communion Elements Transmit the Virus? In parishes where great effort is put into the formational process and rites of Christian initiation of adults, SC 10 is lived out–to varying degrees of success, of course, but those would still be degrees of “success.” The recovery of celebrating the Triduum as a three-in-one celebration at the very heart of parish life is an another example of successfully appropriating SC 10. If last generation’s big error was the talk show host, this generation has something, if not as entertaining, something just as dominant. Liturgical Press | School of Theology • Seminary | Saint John's Abbey | Comments Policy | Contact Us Religious organizations protect and strengthen morality: 76% agree. Attamen Liturgia est culmen ad quod actio Ecclesiae tendit et simul fons unde omnis eius virtus emanat. Joncas observes from Pius X’s Tra le sollecitudini and from J.D. So there is a lot of flexibility in our congregations which is comprised of the so-called drag collection of the parable and that’s the way it was, is and will be, world without end. Reconciliation Lectionary: Isaiah 63:16b-17, 19b, 64:2-7, Fratelli Tutti 62: Love Exudes Compassion For All, Fratelli Tutti 61: The Bible Witnesses To Welcome, The Parish Blog of St. Edward the Confessor. Your email address will not be published. There are spiritual consequences to liturgical worship; as J. D. Crichton writes, “The message is clear: liturgical worship that is not translated into life and action is vain and incurs the strictures of Christ upon the Pharisees”. While commentators are free to go in any direction they wish, it might be fruitful to consider if and how, over the last fifty years, this teaching has been communicated, to what extent a genuinely liturgical spirituality animates our congregations, and what modifications of this teaching (if any) we might offer in the light of fifty years experience. ), but rather drew attention to the content of the Church’s prayer itself as a means of legitimating and providing a foundation for the message. A similar problem is that of balance between horizontality and verticality. The difference between magic and the supernatural is that magic is something we control and use, for our purposes. Amen. From today’s perspective it is also significant that Congar thought the Council “had stopped half-way on many questions. Daily Prayer: 58% of Americans report praying daily, Fact 8. The Eucharist, for example, is a meal but a cultic and sacrificial meal not intended to satisfy our physical hunger. I don’t deny the intercessory role of the saints, or the possibility of miracles (interventions in the natural order). The liturgy in its turn moves the faithful, filled with “the paschal sacraments,” to be “one in holiness”. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. My sense is that Guardini was onto something, which neither ‘meaningful’ nor’orthodox’ liturgies can ameliorate. ( Log Out /  Paul Inwood’s remark about Trent is good. Cardinal Godfried Danneels recently gave a speech in praise of Vatican II and its liturgical reforms while still recognizing some of the problems that other commenters have mentioned above: “Often today there is resistance to repetitive and stereotyped repetition of the same words and gestures. @David Philippart – comment #21: Change ), You are commenting using your Facebook account. This teaching has not been communicated and a genuinely liturgical spirituality mostly does not animate our congregations. Besides, symbols are always meager: just think of “symbolic” punishment. In his recently translated Council Journal Yves Congar says that he felt that historically Vatican II came twenty-five years ‘too early’, that only the youngest bishops had imbibed the renewed theological, historical and scriptural studies that underpinned the conciliar documents. ); it prays that “they may hold fast in their lives to what they have grasped by their faith” (Collect of the Mass for Tuesday of Easter Week. de Nantes had the impression that he was before a theoretically very beautiful text, coupled, however, with uncertain and disturbing “practical applications”: This is nothing new: David scandalised the people by dancing before the Ark. It has not been communicated because it has not been understood by those who ought to be communicating it. Whatever one might say about the pros and cons of requiring people to come to Mass on pain of mortal sin, the juristic view of the Sunday celebration was clearly the reigning one. I am curious to know, in your opinion, the way in which Romano Guardini understood this interpersonal emphasis within the context of Catholic liturgy in a post-Enlightment, existentially agnostic or even atheist worldview. God became human, and is present when the Church prays and sings. Per M. Joncas: “….Liturgy is “source” insofar as it is genuinely sacramental, i.e., a sign system that effectively causes what it signifies. Change ), You are commenting using your Google account. The council fathers supported this SC paragraph buttressing it with a theological understanding that Jesus Christ is the *sacrament* of the Trinity, that *sacrament* lives on in the sacrament of the church; that grace builds on nature, that creation exists in a both/and; not an either/or which had existed for centuries and prolonged the Manichean divisions between grace and nature, vertical and horizontal, meal and sacrifice. Read the writings of those who push for “say the black, do the red” and it’s all about good music, beautiful buildings and art, meaningful ceremony, and good preaching all built on a solid foundation of the Roman Missal celebrated well. Nevertheless in my opinion, any consideration of SC 10 requires a consideration of the tendency of a number of Catholics to focus on the consecration as the “high point” of the Mass. We should be telling them they are good prayerful Catholic Christians . 10. “Ritual action is predicated on the notion that human activity impacts on the universe to influence it in humanity’s favour. From “Vatican II Fifty Years Later” by Paul Collins: “We also need to recall that Vatican II remains unfinished business. Much depends on the attitude of the celebrant. When all else fails, go to the cookbook, I guess. Often we denigrate their prayer as private devotion and individualistic piety, even though most priests and religious say the Divine Office in private. 10. “Sunday obligation” reeks of rules, money, and power. For many the focus of their prayer is on the needs of others. S.C. 5-13 reflects the encyclical of Pope Pius XII, Mediator Dei (1947). Fact 6 Meaning and purpose of life: 67% report thinking about this often. The celebration facing the people suggests in the first place the local community and puts less focus on God. That’s it. God is working effectively in our everyday lives — something most people never seem to notice. Like the early monks they often use scripture, psalms, and what ever prayers they know. Precisely that aspect of personal devotion and spirituality with which ‘liturgists’ seem to be so uncomforable. His ministry revolved around a conviction that God’s kingdom is close at hand, right before our eyes. This has now become the ‘accepted dogma’ in Vatican and hierarchical circles. 10. The ritual, on the other hand, is not utilitarian, but it’s goal is itself. The personal, the interior, is prized over the public and the ritual. The purpose of preaching faith and conversion to non-believers is so that they may enter the community of the faithful through faith and Baptism; church membership, in turn, is oriented toward praising God ecclesially (which may be a reference to the Liturgy of the Hours, and the liturgy of the sacraments and sacramentals other than the Eucharist) and celebrating the Eucharist (using the categories of the 1958 Instruction, with external, internal and sacramental participation). For the aim and object of apostolic works is that all who are made sons of God by faith and baptism should come together to praise Norms Drawn from the Hierarchic and Communal Nature of the Liturgy (26-32) 2.3.3. Half of Catholics, like half of Americans, are critical of religion because it focuses too much on rules, money, power and politics. Crichton, “all of the Church’s activity derives from and is ordered to declaring/manifesting/celebrating God’s glory and receiving/modeling/witnessing to human transformation in holiness.” Some Catholics, and not infrequently Catholics attached to the EF and its spirituality, overemphasize the sacrificial aspect of the Eucharist at the expense of the banquet. One has to fight really hard to inculcate a sense of the Body of Christ celebrating, rather than a spiritual gas station where you just plug in and your own personal needs get a top-up. It began a task that is not completed.” Karl Rahner has commented that while ecumenical councils sometimes resolve theological or faith issues from the past, they are almost always the beginning of new discussions within the Church.”. A Pastoral Commentary on Sacrosanctum Concilium: The Constitution on the Sacred Liturgy of the Second Vatican Council [Joshua Brommer Joseph Degrocco] on Amazon.com. In contrast, Catholic theology has for centuries affirmed that it is God who holds the universe in being — a strong concept, embracing both continuity and change. @John Ainslie – comment #4: For the aim and object of apostolic works is that all who are made sons of God by faith and baptism should come together to praise God in the midst of His Church, to take part in the sacrifice, and to eat the Lord’s supper. For the aim and object of apostolic works is that all who are made sons of God by faith and baptism should come together to praise God in the midst of His Church, to take part in the sacrifice, and to eat the Lord's supper. Mindazonáltal a liturgia az a csúcspont, mely felé az Egyház tevékenysége irányul; ugyanakkor az a forrás is, amelyből fakad minden ereje. Religious organizations play important role in helping the poor: 87% agree, Fact 3 Existence of God: 80% have never doubted the existence of God, Fact 4 Religious Affiliation: 79% report a religious affiliation, Fact 5. @Charles Culbreth – comment #24: Defending a fortress Church against the wiles of Protestantism led us away from seeing liturgy as nourishing and sustaining the Body (with a capital B). And yet, and yet… To take a more optimistic viewpoint, there is something – only vestigial, maybe – in people’s continuing desire to celebrate the most important things in life. They are replicating “the prayers of the faithful” integral to the Divine Office as well as the Mass. Would agree with Paul Inwood. However worship comes in at the bottom of the list. Obviously these things are close to each other, as God cannot come to us without first being seen as away in some sense. Your email address will not be published. This chapter examines two documents promulgated by the Second Vatican Council: the Constitution on the Sacred Liturgy (Sacrosanctum Concilium) of December 1963 and the Dogmatic Constitution on the Church (Lumen Gentium) of November 1964. Christians nevertheless praise God for creation and pray for the coming of God’s kingdom, in faith, and are more deeply rooted in their relationship with God for having done so. Reflection on the nature and the effects of the liturgy leads to perhaps the best known passage of the Constitution, which has become a genuine theological axiom: "the liturgy is the summit towards which the activity of the Church is directed and the source from which all its power flows" (SC 10). Joncas’s excellent translation that the id (“it”) in the above phrase likely refers to culmen, “summit”, in the previous sentence. It was approved by the assembled bishops by a vote of 2,147 to 4 and promulgated by Pope Paul VI on 4 December 1963. and the world has kept on turning. Notice what Jesus says to Bartimaeus. A symptom of the failure to adequately internalize this teaching is visible in the widespread incomprehension of why Mass attendance is necessary. Hi Charles. Here, the liturgical prayer texts that are quoted very easily are traceable to New Testament theology. Put another way, we need to care about each other more, within the liturgy not just outside it. Let go, let God. Nonetheless the Liturgy is the acme/summit to which the Church’s action strives and likewise the fountain/source from which its power arises. He had been a partisan against the Fascists and Nazis during World War II, a prominent Christian Democrat politician, then a priest, monk, and the man who “has most inspired Italy’s Catholic culture during the second half of the twentieth century” (Sandro Magister). Is this not more to the point of divine worship? We were taught for years that the purpose of ‘church attendance’ was the salvation of my own soul, and “damn everyone else”. Massimo Faggioli. at 4:47 PM. It skips over the newer historical and theological understandings that throughout human history, cultures and religions celebrated sacrifice through a meal (they are not opposed or either/or) or that there is some type of wall between the vertical and horizontal (as if the horizontal is less than the vertical when, in fact, the council fathers understood that sacrament means symbols/signs through human creation – the essence of *incarnation*. One more thought, concerning the “divine framework… from all eternity” of which Alan Griffiths speaks: What has become problematic to modern people, I would submit, is not that there are eternal stakes involved in worship nor even divine election and providence, but that what is eternal is being confused with what is historical, and God’s providence is being confused with specific decisions arising from a hierarchical model that is itself outdated and in need of change. Postcommunion for both Masses of Easter Sunday. Vatican approves ban on Communion on the Tongue, No one should be excluded from the grace of these sacraments, Short Commentary: OCP’s Contemporary Mass Propers, Pope Francis: The Zaire Rite, a Model for the Amazon. Importance of community of shared values: 49% say very important, Fact 10 Religion is too focused on rules: 51% agree, Fact 11 Religion is too concerned about money and power: 51% agree, Fact 12 Religion is too involved in politics: 46% agree. Liturgy is “summit” insofar as other ecclesial actions are ordered to it, as was intimated in article 9. Trent and Renaissance Catholicism reconstructed the narrative, making what had been a ritual community into an idelogical one. Celebrating the 50th anniversary of the Second Vatican Council’s Constitution on the Sacred Liturgy, Sacrosanctum Concilium, the Holy Father, Pope Francis, observed that the marking of fifty years since the promulgation of the Constitution should push us “to revive the commitment to accept and implement [the] teaching [of Sacrosanctum Concilium] in an ever fuller way.” The concept of us holding each other’s hands along the road that we tread together, of being concerned about the salvation of other’s souls before our own, is one that has not yet been taken on board by many. This reaction, in fact, takes us back to an earlier understanding that actually misses the very heart of the *incarnation* or, at least, seems to distrust it. Would suggest that some comments reveal that the theology, sacramental economy, and ecclesiology of Vatican II continues to be *unrealized*. Boston: Pauline Books, 1999. 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